By: Azadi Karimi
I believe that culture moves tourism, because we travel to know a little of the customs of other countries, tourism is one of the most essential tools, because everyone likes to travel.
Interview
Brazilian Turist guider Francisco Micaelson
By Azad Karimi
In recent months, I have been very busy with my journalistic work. It's really heavy and it took a lot of energy from me but I am satisfied. Because doing good things is very enjoyable for me.
I would like to share with you the pleasure of listening to this song. I discovered this yesterday on YouTube.
https://www.youtube.com/watch?v=RXgJ50LvQbo&list=RDMMRXgJ50LvQbo&start_radio=1
This is a Kurdish song from the Dersim region. The name of the song is that" Darsim mountain is very high". The name of this mountain is Munzur. Bava Munzur is one of the manifestations of ili religion. This is the ancient Kurdish religion of reincarnation known as Alkhaas or Kalkhaas. This religion is one of the mystical sects of Shuruppak. They are Chamarraic or followers of the school of ^Await^. They are waiting for the promised savior. His nickname is Khaalkhaas. That is, he is the mole on the face of the living soul of God, which is manifested in Yaam.
These people believe in the herald of The holy space(MikuByaan, Bayaan, BaaynMig, Baayngam,Migubyaan, Miguwyaan,Mingu, Minga, Mikuy, Miguy, Mig, Gim, Gm, Kumi,Jumi, Juwi, Juni, Gumi, Gmo,Miguy,Mangus, Manjus, Maynu, Baynchu, Khuyaan) between lightness (Speda) and darkness (Shu, Shaw, Ush, Ushi, Shui, Shwi).
The worshipers of this sacred crow called it Miguyi, Shuimi,Hivini, Shuini, Shaami,Shuyaan, Shiwyaan, Saumi, Saawi, Kawi, Kawmli, and Kawla and Kawala ,Kaballa.
Herodotus visited there and recorded Mangus to Greek :Magus.
The crow is waiting. This crow is sitting in Baaynmig on the cloak of Maad and looking down and waiting for the dissolution of Khaas or the living soul in Shawkuj's Woshayar awakening body.
The auspicious was called A-Maawig and the omen was called An-Maawig. Shawkuj is the name of the savior star and Woshayar means savior. That time is called Daabashaan because the Kl(Crow)divides good and evil for day and night. There is something interesting. The book Menog-i Khrad, which is a Zoroastrian book and was written in the early Islamic period it has a section called Arinim Vacha. The book says that it is the birthplace of Zarathustra and Khunira Bamik. Khunira Bamak means the A-Maawig Aaruna. Then he writes that Woshayar emerges from this city and renews the Zoroastrian religion.
Don’t confuse the Woshayar(The joyful) to Wshyaar (Awair). Although they fall into one category.
The Kl(Crown) looks at down(Khuz) so it is Kl-Khuz. Khuz means, pond, water hole. The souls of the dead drink from the water of Khuz. Those who have been dead for three days and now it is their turn to be tried. This purified soul is ready to enter another body, which is the body of the Savior. This spirit manifests itself in the form of a snake. Its name is Rua. That means it goes. When he reaches Khoz and drinks water, he is Khuz-Rua. That is, the snake-pond. When the Kl looks at them, it is called the Kl-Khuzrua.
Belief in Khuzrua is known as Maardini or Khuzruai. This is the basis of mysticism and Gnosticism. Lla, who is sitting, is the guardian of this water. The manifestation of Lela in the sky is the star of Sargon or Shaukoj, he is the spirit of Woshayar. What is called Khuzruai mysticism or Zurwaanism or Gnosticism is a symbolic account of the reincarnation of the soul or the small resurrection and the Kurds have been Khuzruai, and many of them have been Maardin. Basically, Jewish, Christian, Mandaean, and Zoroastrian-Manichaean mysticism are known as Khuzruani or Kabbalah. But according to the innovations of Cartier as well as the early Muslims who tried to reconcile the oral teachings of Islam with the teachings of the ancient Zoroastrians, Khuzrua, Maardush, Suri, Maad, etc. were excommunicated and reincarnation was removed from this religion.
Instead, they offered them the worship of an unseen God. These people, who had symbols and manifestations of everything, were now confused.
So they turned to Ili, Yaalla, Paallau, or the purification of the soul. and the first soul that was purified and went through this process was Khaas, that is, the soul of Yaam and he is Khas-Khuz-il-I.
The Hittite kings have this title. They ruled in northern Mesopotamia or northern Kurdistan four thousand years ago.
Some Kurds saw the Ili or Jilwa or the manifestation in Ali, the fourth Islamic caliph. Because he had brought his capital from Medina to southern Mesopotamia and started bloody wars with his people. He killed more than 100,000 Muslim Arabs in Safin. At the time of Ali's caliphate, the book of Muslims, the Qur'an, was not known among the Kurds. The Kurds were not Muslims in principle, but their enmity with the Arab Muslims and Ali's enmity with his Muslim Arab counterparts created a lasting alliance between the Kurds of Babylon and Ali. Excessive love for Ali Among some of these Kurds who believed in reincarnation placed Ali among the Mithraic manifestations of which the Yaarsaans and Alawites belong. On the other hand, the Umayyad caliphate, which was the enemy of Ali and the Kurds, The Umayyad caliphate excommunicated the Kurds who supported Ali and him. The Umayyad caliphate denied Khuzurua. Thus the basis of reincarnation was attacked. Eventually, a lot of harshnesses began in Kurdistan, and fighting the heretics who had now added an Arab Islamic symbol(Ali) to their religion was a religious matter for Arab-Muslims rulers and their followers and the Zoroastrians who were in Persia and were supporters of the Kartrr teachings and called the Manichaeans Khyuni, Turanian, and infidels used this golden opportunity to inflict the final blows on this sect. They invented the stories of Dewan and Khuzruan and Zahaak Maardush and Kaawe Aasngar. In these stories, there is confusion and disorientation of the subject and characters. Four hundred years later, the Persian poet Ferdowsi turned a book called Khodaynameh, which contained various stories and legends, into poetry and wrote the Shahnameh. He lived in present-day Mashhad in eastern Iran. He was a Sunni Shafi'i Muslim. There was no such thing as a Shi’a or Shiite at that time. he turned the same myths of Kartirr's supporters that were against the Medes-Kurdish culture (Mardush, Kawla, Khuzrua, the Manichaeans, the Mannas, and the Maad) into poetry. Ferdowsi was not an enemy of the Kurds and did not know them. But what he turned into poetry were stories and legends, some of which were against the Kurds and their sanctities. But one thing deceived him and that was the nominal similarity of some places in Sistan and Khorasan with the names in Khodaynameh. Interestingly, the Khodaynaameh does not exist now. This is questionable because if this book is original-actual, why is there no trace of it among the Zoroastrians of Iran and India?
The Mardinians were known for their Shaadaani, Shaadumani, Shaadi, ShaadNaamwaari, Shaawaraani, Shaameraani. Because they believed in the happiness of the spirits of the living, and the Kurds say: Rawaani Shad be (his-her soul be happy) that when they remember a person who has died.
All these titles belong to Khuzrua or purified and refined soul, which is ready to be inter in the body of pure and righteous human beings. The Mardinians believe in Hallall and Bnllell or Enlil and Ninlil, the , who is the pillar between the earth and the moon, and consider it as a support. The manifestation of this belief is in the HallallaBrayma(Fritillaria).
Hallall and Bnllell are parents to Shuini or dawn and Shuini is distance of night and day and its manifested is Fritillaria or HallallaBrayma. Brayma is Bar-iwa, Par-iwa(Fruit) or: My son Yam. Shuini is red and it is the manifestation of Yam’s khwin(blood) and the dawn, which is Yam’s Ashkun (tears), is white.
Pariwa or Bariwa Barima is called Brayima or Brayim in Kurdish today, which is pronounced Abram or Avram in Aramaic. This flower has a liquid that is secreted from it, which is called BariwAshk(Tears of Abram) or Mariwas. Its terrestrial appearance is Naawkhaas Hajabra, Tawreza(a Cedrus tree) that has a long life and is always green. Its celestial effects are these stars: Zartush (Kappa Scorpii) , Greza (Theta Scorpii), Shaalli (Lambda Scorpii).
As I wrote, Yam is killed and his soul enters in the body and Woshayar. The pronunciation of Paaluyi is Yam, Yiwa, or Yima, and its pronunciation is Manna in Horri or Syriac and he is son of Hallall and Bnllell and his name is Bar-iwa or Abram and His earthly manifestation is the Fritillaria and the celestial manifestation of Bariwa or Abram is Maat- Paallu or Moon-pillar.
His soul, which was Khuzrua and was in the shape of a snake, drank the water of the life and was called Khosh(Paaluyi) or Khaas(Syriac).
When we summarize these phenomena-subjects, we come to a concept: These subjects are very complex, ancient, and original and belong to the culture known as Kurdish people. These complex concepts are clearly present in the Kurdish language and its dialects, its religions and denominations, its very ancient history and many of its traditions, customs and beliefs, and the names of its places and time has created the least evolution in it and it was certainly deliberate to conceal the history of the Parthians-Ashkani, who were a very strong government two thousand years ago.
The Ashkana, Ashkanaz or Parthians were pure Kurds and a union of Kurds families.
They were reincarnations of Shewini(Kawllayi, Kharkaposhi,Kaballayi).
They were Hajbari (Immortal Tears of Sidaari, Sudrai, Naawkhaasi, Panja Taawsi, Turani, Tajbakhsh). They were MardiwAshk, ChaqaMaari(Martausi,Artushi, Mardushi or Snake of Creation). They were Khuzurwa (Kuzaraani or the living snakes). They were Hallaall-Parriwa (Paallu, The pillar of the Moon). They were KlKhaasi.
Hallala and Bnllell are parents of Berriwa, Parriwa or Riwdak or Taajaan. They have the attribute of the Martyr. They are Faateki Hyuni or blood sacrifice. Pariwa is the pillar of the moon and Ashkana or Ashkanazi sponsor.
Their union includs: ChaghaaMaaraan, Khaasaani, Kuzaraan:(Khusrawaan, Asrawaan), Guraan, Suraan or Turaan, Shaabaazi, Kosaani, Bazaayi. Lak, Lur, Zand, Zangiwa or Zangna, Garrus, Chakardaasi, Chaardolli, Sherwaani and Arkawaazi are some of the famous tribes of this kingdom.
Their capital is Bestun and Pardiwar, and their holy capital is Karduri or Charduri meaning Saqez. Charduri means the land of reincarnation, meaning the small resurrection and the great resurrection.
They helped the Jews of Israel a lot in the Galilee War, and the province of Erbil or Adiaben was one of the most famous Parthian or Ashkana Jewish states.
Kirkuk or Kalkhok is the land of the holy pool of Khuzrawaan.
The Segwands are descendants of the Ashkana-Parthian royal family. They are from Pardiwar- Bestun in Krmaashaan area. In Godan Maad or Mithraic zodiac, Pardiwar or Tajan is where the guard dog of Chn-Dund Bridge stands to control the spirits of the deads.
But the story of the Safavid Shiites and their heirs and the story of Imam i Zaman and the Mahdi ... They have nothing to do with Islam, Sunniism, Sufism, reincarnation, Zoroastrianism, Judaism, Manichaeism, Ahl Haqq Yarsaani, Alawism, Ismailism, Druzyat, Christianity, Baha'ism, mysticism, Mandaeanism, and Mithraism. They do not have reincarnation. In order for Woshayar or savior to appear, the woman must be fertilized by her man, and a pure spirit must enter and be born. This pure soul is the light of God and it is joyful and it rains like peace and brings judgment. He is the child of his time, and in Zeusudra there is no such thing as the absence of a savior, and it is not in accordance with the nature of the soul, reincarnation and creation.
Even if you do not believe in reincarnation, the birth of a human being and her disappearance for one thousand two hundred years is not compatible with the quality of creation and life and death. Therefore, any advice, plan, plan, and strategy that is presented on this basis is a lie and a forgery, and there is a dangerous goal behind it.
It is good to say that another lie they told the Parthians-Ashkana was that: they are looters and that they are a people that Zarathustra calls the enemy of Ahuramazda. The Kartir’s followers used the Taazi(Taajaan) as a insulting. In the time of Mohammad Reza Shah Pahlavi, this word was used incorrectly for the Muslims of the seventh century AD and the purpose of using this word is only to show hatred of strangers! But the Kurds have lived in Kurdistan for thousands of years and have not occupied the land of others. The Taazi, Taajaan, or Taaji is the crown or Dog who stands in front of the Chn-Dund Bridge and protects the spirits of the dead.
What is called Middle Persian and is called Pahlavi is a fictitious and unscientific subject. Palu is a Kurdish language and is now spoken by many Kurds from Maawshaar(Maragheh) and Shahindaj to Takab, Bijar, Songor, Kermanshah, Harsin, Bahar, Asadabad, Tuyserkan, Khorramabad, Ilam, Mandali, Khanaqin,Hewramaan, Kaakai of Kirkuk, Shabak of Mosul, Paalu, Kigi, Daaraahine, Alaziz, Khns, Dersim, Kharput, Zazai DyarBakr, Arzngan, Vartu and Sewaas.
I have finished this topic and I ask the dear readers to read my interview with Francisco. I wish him success.
Thank you!
Vestland-Norway
1- Please present yourself: Name, education, Civil status and...
.My name is Francisco Micaelson Galdino Dias, single, I live in Brazil in São Paulo.
2-What is your artistic speciality?
. I am formed as a Tour and Tourism Guide.
3- When and how did you become interested in this field?
. I always said I wanted to work traveling, and win for it, until I took my first course in the area of tourism and fell in love.
4- Who was your motivator?
. my motivator has always been myself, I never had anyone who stimulated me in this area.
5- my parents have always supported me in everything I decide to follow, so I believe I was proud to succeed
5- What was your parent’s reaction?
.I got into the tourism guide area in 2015, when I took the technical course.
6- When did you become such as professional Tourist Guide?
7-Are you thankful and happy because your activities as tourist guide?
.Yes, I had a lot of opportunity to travel and meet places that if it wasn't for my profession, I wouldn't have met until today.
8- 8. How do you see the perspective on tourism, and culture?
.I believe that culture moves tourism, because we travel to know a little of the customs of other countries, tourism is one of the most essential tools, because everyone likes to travel.
9- Can you become one part of the cultural movement for motivation in youth or new generations in your country and so on?
.I believe so, because as a tourlogo and tour guide, when I do group trips I talk about the stories of the local, the culture and curiosities, this draws the attention of young people and adults too, they feel like working traveling as well.
10- How can you help our world become a better place to live I believe that doing good, doing good deeds, raising awareness in travel about pollution, sustainable tourism and recycling.
11- Have you more words to say or suggest for our readers?
. Let them believe in your dreams, even if no one believes you, for you are the only person who can achieve.
