By: Azad Karimi
I think music is inseparable from cinema. Music has been at the forefront since the early days of mute movies. Music plays a big role in the emotion that the images convey. It is always difficult to explain why a music remains engraved in our heart forever. I like the idea that there isn't always an explanation.
Interview
French Electronic Music Composer David Maël
By Azad Karimi
Today (February 5th) in the Kurdish calendar is Pir Shaalyaar Day.
Before writing about this event, I would like to write about a few other topics.
First of all, my condolences to the young Baloch family who was executed a few days ago. His name is Javid Dehghan Khold. The Iranian government executed the young man from Balochistan, despite warnings from human rights organizations.
Another strange issue is the order of the dictator of Iran Ali Khamenei who said: it is forbidden to buy American and British vaccines!
And every day some Iranians die due to Covid-19.
Anyway, here I interviewed my dear friend and colleague Ilian from Serbia and I will add and present the introduction to it. As I wrote at the beginning, on the fifth of February, the Pir Shalyar ceremony will be held.
In the Kurdish Maad calendar, the fifteenth day of the month is named Baana Bajan Ninlil, the sixteenth day of the Khaawan Nergal, and the seventeenth day Khaawan Enlil.
Baanabajn means Goddess and Khaawan means, God. In the Kurdish Kurdish rural calendar, these three days are known as Chro, Kosha, and Hallall. Their symbols are: Duzin-Newsud, Surin-Surayi shafaq and Sarkal-Sarlak.
Their manifestations are Estar, Surin and Rochna. The Estar is the planet Venus in the sky, Surin is the redish dawn Sherkal or Shafaq and is the border between darkness and light in dawn. Kllaawa Rochna is the Kallagat or pillar of day. The embodiment of these three Gods in the Kudur or Kaar pillar is Star eight-pointed, Surin with the symbol of the Crow-lion, and Kllawa Rochna with the pillar symbol, this symbol has been shows with two windows or Rochna and they are mean Good and Bad eternal.
This is the hat of the Ized Maad and the rooster's nest. The rooster shouts at dawn. Hence, it is called Suruj, meaning the word of the sun, which is the light of the sun.
The abilities of these three Gods are managing: Estar, keeping the fountain of the water of life which is the sperm, Khuma in the Kaner tree which is the soul of life, and Suruj which is the guardian of the Maad's hat.
These issues are really complex because they show different cultural aspects such as religion, customs and traditions, and the social class of the people of ancient Kurdistan. The sheer volume of names, symbols, and philosophical, astronomical, mythological, plant, animal, and human interpretations of these concepts and phenomena, one by one, is truly confusing and staggering. The culture of these people is very ancient and very complex. Fortunately, this nation had the script and the alphabet, and the written and oral works of these people and their geography have saved the people of Kurdistan from destruction.
Khuma was a dangerous drink. The Khaawan or God the lion- crow, which is manifested in a golden cup, has the spirit of an examiner. That is, it tests the good and the bad.
Khuma is obtained from the fruit of the Kaner tree or Sidaar. Bar and Miwa or fruit have the same meaning. Therefore, by cutting this fruit with a knife, its extract comes out, which is called Khuma.
Barkhuma or the fruit of the Kaner tree is next to the same Variam, Waryaam, Warimeh, Barkhiva,Barkhuma, Bartuma, Barima, Bariwa, Pariwa, Brayma and Braym or Abraam.
And the name of the Prophet Ibrahim is known in the same sense. And all those who were tested to enter the ranks of the servants and heroes of the Khudurani or Gawrani(Gnosticism) religion had to drink khuma.
It was a test of the soul, not the body. The Elkhaasis were all tested with Khoma and I explained about El-Khaasis that they were heroes or Parriwa, and they were also khumaan or shepherds, and they were also the priests of the temple of Tir or Sur or Shur. The temple of God Shur, Sur was called Shura or Ashur. The pillar between the dome and the ground of this temple is called Kuduro, Gurdu, Kurdu, or pillar. The dome or Gopat of this temple, which was the hat of the Maad, was his umbrella over the world and was manifested in the peacock umbrella.. The planets revolve around Gurdu or Kurdu in 12 signs and form a year. The area of this temple is divided into a Charadukh or a Kaardukh, Chaardus, Kaardus or a chariot, and it is the same as a year or a Khuduru or Kuduru and Dukh means season or quarter and every seven years it was called Khaat or kllk-haft. Kllkaft or Hallkaft meant the celebration of the seventh year, that all accounts become zero.
In other words, Pir Shaliar's ceremony is a family celebration of Khaawan Enlil, Baanah Bajn Ninlil, and their son Bariwa. In other words, Hallall, Bnllell and Paalla or Paallu. When the needy come to this temple, they lean on the Paallu or pillar of the Kurdu and at the bottom of this pillar is the Bnllil spring and above it is the Maad's hat and its wall is the shawl or crown of the sun, and below it is the furnace of Maarduk. Marduk is a continuation of the Palla that manifests itself in the root of this tree, which is the Kaner tree. Marduk is the rod of the wheel of work(Cardan Shaft,Kardangledd), and it is in his power that the wheel of the earth rotates, and the seasons and the day and night appear. Pallu fruits are on the right and left and are his name also:
The left :Kaashpar,Shukashu, Kishasu, Shuz, Chuz, Gibus, Kawis and Kawas.
The right: KhumDine, Nabaz, Zarduka, Kaardunia, Eshtad and Crow-Lion or Klzu, Ilzu, Zuil, Ilu and Shamaama.
So the Kurd is the pillar of the moon in which the signs of the Zodiac appear also Kurd is Bariwa tree that its trunk is called Kaarduk that is Paallu or Shelter, its roots are Maarduk and its rotational force.His mother is Bnllell , Khaatuzin or Ninliil and his father is Hallaall, Enlil, Suri or Tiri.
Hallall was poor and Bnllell was rich but the felt in love. Bariwa or Abraam is their son.
According to the ancient Kurdish calendar, Bariwa born on the 45th day of winter, Hallall sacrificed a sheep to him on the 46th day, and swaddled him, and threw him into a cradle and held a feast for him on 47th day. This day is a day of thanksgiving and it is a day when they kill or sacrifice a sheep invite guests to the house because it is a Parshaall, that is, the shawl of the Ized Suri is decorated and shines by becoming a father.
He is the khaalkhaas or a beautiful black dot on the peacock's feather. He is the wings of the peacock. He is full of wisdom and knowledge. He is the Parshaal or Shaalyaar, that is, a friend and adornment of the Ized Suri's shawl. He is the Naawkhaas, meaning he is the courier of happiness or Suri-Uj. He is a Nawzaad, a novice, and like the bud of a tree.
I will write about him another time, but let's go and read my interview with David. He is my dear brother and I am proud of him. I wish him success.
Thank you!
Vestland-Norway
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1- Please present yourself: (Name, education, Civil status and...)
.My name 's David Maël, l’m 46 years old. l’m French and I'm a self-taught composer, I have been living in France for a few years. I was born IN Bassin d’Arcachon and now I live in the Landes.
2-What is your artistic specialize?
.I compose electronic music and orchestral music.
3- When and how did you become interested in this field of art?
.When l was very young, I was passionate about all types of music. In 2014, I really realized that music was taking an important place in my life.
4- Who was your motivator?
.Discovering the music of Ennio Morricone in "Once Upon a Time in the West" was my very first experience. It was wonderful !
5- What was your parent’s reaction?
.(Laughters !!!)… They were very surprised when my first album “West” was released !!! I think they are happy and proud of me !
6- When did you start such as a professional artist/musician?
.In 2014, I composed my first album of inspirational music. Then, I decided to be a professional composer. This album will be released in the future.
7- Are you thankful and happy because of your activities as an Orchestral Cinema musician?
.Playing music every day makes me so happy ! l’m very grateful to have fulfilled my dreams.
8-What is role of music in Cinema?
.Why has some cinematic music, such as Love Story and Godfather, been immortalized? I think music is inseparable from cinema. Music has been at the forefront since the early days of mute movies. Music plays a big role in the emotion that the images convey. It is always difficult to explain why a music remains engraved in our heart forever. I like the idea that there isn't always an explanation.
9- What is music culture? What is music logic?
.To me, music represents the movement of life, it’s impossible for me to explain a musical logically, perhaps because l’m self-taught... ! I let my emotions and my inspirations of the moment speak !
10- Why do some songs become immortal?
.(Smile)… If I knew it, I would have pierced the mystery of life !!!
11- How you see the Music, Orchestration, art and culture in your perspective?
.I mean your prediction for the future of music! Today, the world of music is changing, even more with the covid-19 pandemic. I think music will become more and more dematerialized through the web. Apart from that, I find it impossible to make a long-term prediction.
12- Can you become one part of the cultural movement for motivation in youth or new generation in your country and so than?
.Yes, I think so. I like to discuss and share with them, passing down is important, as our elders did to us.
13- How can you help our world become a better place to live?
.I try to reach the soul through every music I compose. I hope I can bring a little sweetness to this world for the future. I wish a future with a great openness of heart, so that each and everyone can live in peace and harmony.
14- Have you more word to say or suggest for our readers?
.Thank you very much for supporting me every day. I encourage you to live your dreams even if at times the journey is difficult. Listen to your heart !
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