Azad Karimi
Copper is the symbol of Korpa. Korpa is the soul of a newborn baby. The sign of Korpa is the cradle ... The spirit of Korpa is manifested in an azure and yellow parrot.
History of Kurdistan(8)
Written by Azad Karimi
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The title of Enlil: Pishir, Pizir, Pidir, Pir, Pirshaw, Pudurshuin, the father of the night ... The expanse of the night in the sky. He is the father of the moon. He is the ruler of the planet Warmaz or Jupiter. He is the father of NannarSin or Moon. Nannar or Aruna is the guardian of the moon and the manifestation of the moon on the first night. In him is the spirit of the moon's movement.
Enlil is a sign of stillness and stability of the soul. Gaurun is the symbol of the stillness of the soul. He is a fetal pair. He is the Hallaallan(the pleasant wind), and the pleasant smell of his presence causes snow and rain. He is the source of goodness and blessing in every way.
Marduk is the symbol of the movement and motion of the soul. He is the fetal umbilical cord. He rules the planet Jardis or Saturn.
The flow of his soul is in the fiery wine: Maay. Maay or May empowers the soul. The soul is static and its driving force is Maay, May or wine. May causes Enlil's psyche to move and move forward. May causes Enlil's psyche to flow in air, fire, water, and soil.
May is Enlil's doppelganger because it gives him strength. Because he helps Enlil stand between the earth and the sky and hold the dome of the sky. It is in this dome that the seed of life (khaat) is placed and life is created. May powerful is the twin of Enlil or the powerful Parriwa.
May later became the name of a warrior and king of the city of the Eternal East or Kur Dilmun, who was killed by Duhok or Zahaak.
Zahaak is the dragon of Marduk and Mahra's golden handle knife. But later he became the name of a king who killed May.
Enlil or Parriwa is also called Paallu, which means the pillar of the sky, the fulcrum, the anchor of the ship. He is the father. He is a Darwesh. He is a beggar or a poor man. He is generous and he loves his wife.
His doppelganger May is present in the red color of intoxicating grape extract (Trekhun / Trawarkhun, grape blood or wine). The wine carries courage and strength. He is very fast and agile. He is a Nergaall. His manifestation is the winged lion on the planet Mars. This cup is called Lagzi or Lagash and its celestial manifestation is the constellation of the hunting dog ... the star of Sulakaan. The scientists of Kur Dilmun believed that the ascension and evolution of the soul begin on Mars. This is a six-step process that is likened to one hand. Fingers and palms. All these things are related to the soul, temporary death, and resurrection ... The story of Domozid ... The origin of the seasons and the story of nature. And because man is part of this nature, he inevitably is a part of this process called reincarnation.
I have written about reincarnation or the cycle of destiny before. This process has been interpreted by the Hurrians or Gutis. The year in the Gaudaan or in Eden or in the world consists of twelve mang. Each month is affected by a symptom. These symbols, based on what is water, fire, soil, and air, are embedded in the Dilmun calendar culture. The number of months of the year is twelve and their names are based on the names of animals, plants, humans, and objects. The year began with the beginning of winter and the beginning of the serious sign. The names of these months are:
Capricorn- Aquarius - Pisces- Aries- Taurus-Gemini - Cancer - Leo - Virgo - Libra - Scorpio - Sagittarius
The Kur Dilmun scientists knew to appear of the soul in the Pisces sign.. In the land of balance. In the presence of the messenger angel Malka. In the distance between sunrise and sunset. The symbols of sunrise and sunset are two torches or ko, Kawa. Western Torch: Kawa and Eastern Torch: Kawapota. They can also be related to the subject of the direction of the wheel, ie day and night, because one of the fish is facing down and the other fish is facing up, Or downward torch: west and upward torch: east.
The soul is created in the spring of the water of life. The purity of the water of this spring is manifested in a duck. Kurpa or Dutaa is the symbol of this spirit. He is the symbol of the eloquent human. The manifestation of his body is in Kasku or green soil. This flower has been removed from under the feet of the Creator God. His soul is reincarnated in five stages and takes the following forms:
-Tuta, Dutaa, Luta, Tuta, Korpa, Kurpa, parrot (olfactory) ... breath, liver, courage, newborn soul, spring water, fro=Foremilk or colostrum , water.
-Braay Tuta, Duta's brother (ear) .... Popna, Papu, Hoopoe, hearing ... smiling, wise, sorcerer, Jaamaas, Gaamaas, fortune teller, priest, minarets, shoka= Manna, soil.
-Zarrnaquta (Golden shield or eye), hawk, savior, just, devoted, red Iris, wheel, karma power, Oven, Gazo, copper, fire.
-Doshaaw Mja, Pakmaz taster or tongue, crow, Baanija, Pakmaz, pigeon, Tin, air.
-Asp i Kusha or hand, rooster, Temple, milk and honey, bread and salt.
It should be noted that shoka is a syrup made from a specific type of oak. The accumulates white pollen on the fruit, which is dissolved in water and boiled. The word shokarn and shakra(sugar) is derived from this word. Gazo is a plant product that is prepared from the leaves of Qazwaan or Terebinth tree and the sweet gum of this tree. Doshaaw or Doshap is the juice of black grapes.
Copper is the symbol of Korpa. Korpa is the soul of a newborn baby. The sign of Korpa is the cradle ... The spirit of Korpa is manifested in an azure and yellow parrot.
In Kurdish, a baby boy is called Korpa. Korpa is a talking parrot ...
The sign of this parrot has also been seen on Mars. The Hopewell Indians also have this sacred symbol of the copper parrot. We Kurdish use a common proverb to say: My soul reached my nose because of horror. Also, a famous story that we read in elementary schools in Iran: the story of a parrot and a merchant. In this story, a parrot is in a cage deceives the merchant, and kills symbolically himself. The merchant takes him out of the cage, but the parrot immediately flies away and says that I am going to India (Andi, Andiwar, Wardan, Verden), where my origin is from!
Iranians and orientalists know that I am talking about Rumi... So the soul of the Korpa( newborn child) is conceived in the form of a parrot(Tuta). This soul must go to higher levels ... These stages are known as ascension. This ascent takes place through the flow of the mind or the release of inner energy. This ascent is also known as the third dimension.
So to get the third dimension we have to try to find a planet whose pole has a geometric shape whose sum of angles is three times the angle of the earth. That means 1080 degrees. The sum of the digits of this number is also Nine! The magic number of the moon. The number nine in Kurdish means first and new ..., especially for the first child. Kurdish mothers tell their first child Noska means the first belly.
But it is very important to understand one thing, and that is to calculate the distance of light reaching from the objects and when it makes sense of this distance. The ancient scholars of Dilmun called it Khush Tura. In Kurdish today, it is called Khushin. It means flowing in the air. Like an arrow. The same old interpretation. RraaKhushin means speed. It is called the speed of light. Rakhushin is marked on the wheel or Charkh of the arrow. This process is performed in a circular circuit. Because the human eye can adapt to see in the range of 360 degrees. The rate of refraction of light in lens water changes because the light is basically refracted and decomposed. So what happens next in the eyes and the brain depends on the strength of the brain, and the more efficient and active the brain is, the more irritable it is and has a faster reaction power. This means higher creative power and wisdom and greater use of the creative resources that exist in eternal wisdom.
Thus, eternity is the concept of the speed of analysis of environmental phenomena from the moment the peripheral light reflex hits the pupil of the eye to reach a blind spot in the retina. Because the brain only interprets and visualizes like a printer. But the eye does the basic work. Between the two blacks of the pupil and the blind spot. We can interpret these two black points as the serpent of creation and the serpent of resurrection.
We can consider immortality in the distance between these two eternities. This distance is the lens or the fountain of the water of life. We can call these two blackness the language of the two branches of the dragon of Marduk. But one question remains the speed at which the mind transmits and perceives what is manifested in karma, and that equates to measuring the time it takes for light to refract from the lens to the blind spot in the retina. This time depends on the eye's ability to see and have the power to coordinate the nerves of the eye and how to convey a message from the poles of these nerves to the visual center in the brain. This pole is called the blind spot.
With these descriptions, we can interpret that the earth is the blind spot of the universe and the moon acts like a lens.
The number six is the number of the horizon line. Twilight. The light of a spark in a cave. That is, the boundary between night and day. That means twilight in the evening and morning. Mahra is on this border. This border is in balance. The water is fresh. It has a space like the lens of the eye. Like a fountain of water of life. The number six is the number of Mahra. Mahra is wise, just, brave, and a creator. He is both a cow rider and a chariot owner.
Gaurun is the material manifestation of phenomena (liquid, solid, and gas), and the Charkh, which is the Suri chariot rider (Raawa) with two horses (AalliZandu, Frazanda or Warzanda), is the manifestation of the speed of light in space and it is equal to the speed of sunlight towards the earth. When these are combined, an optical reflex called the Gawraawa is created. The manifestation of Gawraawa or Gaawaara is a black-white Wolf that is called a Gurga or Warga. It is the chessboard and is a Ninety that is equal to the angle of ninety degrees that is tangent to the equilibrium point.
The eye of destiny is dependent on the names of several Hittite-Sumerian mythological items ... Sheshki Nannar or Twillinglight, Gauruan or the immortal spirit of creation, Orion the constellation of the hunter, Inannar or Venus the wife of Tammuz, Aaruna, the mother goddess in Hittite mythology. These ancient people believed that they were descendants of the Dingirs, who belonged to the Garduni family, who were the Anunnaki. Of course, they considered a black stone, which had eternal knowledge, to be the source of everything. This smart black stone is called Uli Khaat Uli Kumi or Mikael.This black smart stone is based on eternity and creation, which was the source of science and the mysteries of the universe. This stone guided these people to create a balanced and wise law and way of life. The Sumerians explicitly admit that their lineage goes back to this stone and they call it Sag Gigo. This word is Kurdish and it is called Zangi Go, Zangiwa or Sangi Go or Spherical speaker Stone. Zangi in Kurdish means black. The celebration of the New Year of these people is throughout the four days. That is, from December 21 to December 25.
These celebrations were called Zaa or Khaat celebratory because the birthday celebrations of several great natural events were held on these nights.They knew creation from a particle called khaat or khaa, which was an egg and contained everything. They considered the egg white to be the boundary between the shell and the yolk. The shell of the eternity of time was the vessel and contained the universe, and the egg white was known as the source of life.Khaat or Taakh in Kurdish means dome. Of course, it is an allusion to the eye. Khaa in Kurdish means egg and Khaa in Aramaic, which is an old Kurdish dialect and is spoken by the Jews of Kurdistan, means number one. Look! the ancestors of these people considered Kha as the first and source of life.Those who study ancient history have heard of a people called the Khati or Hati who founded the Hittite kingdom. So this night is the feast of Khaat, which is the source of life. Second night is the birthday of the dawn, which is the boundary between the darkness of eternity and the light of creation. Tonight is the memorial of the judgment of the eternity of time about the order of appearance of his children, twilight and night. Eternity is the time of the wise sage, which is manifested in the black stone- Ulikumi. The manifestation of the first wisdom of Kumi is in the tree of knowledge and is supported by a goat (Gdi) which is the symbol of a Capricorn sign. The fruit of this tree shines from the star of Hashtarkhat or Polaris. Tonight the Raazaan or the sleep period of the moon begins in the darkness and tomorrow the Twilight will appear. Twilight is the boundary between the darkness of night and the rising of the sun. The good news of Aurora's birth is given by the radiant black crow, and the golden morning's birthday good news is given by the golden-crested white rooster. The guardian of the Twilight gate in the west is the black cat (Sheru) and the guard of the morning gate in the east is the white Saluki (Sulaaka)..Twilight and sunrise are due to a cosmic phenomenon and the position of the sun above and below the six-degree line. This six-degree line is called the balance of the arrow or Apaak Surr. If the sun is below these six degrees, the air is light without the sun in the sky. It occurs in the morning, before sunrise, and in the evening, after sunset.Apaak Surr means the scales that rotates in their equilibrium. This horizon line started from the center of Apak, which was the Khat shell, and extended in two directions, west, and east. It reached Kljaa in the west and Surijaa in the east. Khaat that was manifested in Khurna.
Khurna was a golden horn with a polished shine. Parshu is the shine of star of Polaris. Parshu or Paarshew in Kurdish means the rest of the night before Twilight. It is a time when the pious are engaged in worship and study.Khurr in Kurdish means roar. Parshu is also Israfil. Because he blows this horn every day before dusk and announces the resurrection of the sun. Israfil is the messenger of daily resurrection because he wakes the crow to complete his mission and the crow wakes the rooster. This horn belongs to Gappa or the first cow. This cow is different from the cow of creation or Gaurun. Horn, coupe, and khurna, or Zurna have the same meaning. Gappa is a one-horned cow. His horn is in the middle of his forehead. His horn is in the shape of the holy shofar of the Jews. This cow is called Khatash in biblical literature. Khatash or the same Khatusha dome-shaped hat seal. Parshu blows his horn twice. Once at the beginning of the night and once at two-thirds of the night. That is, before twilight.Therefore, Parshu is the guardian of the night.He walks six degrees on the line from west to east and again from east to west. He is the sweet words preacher. He is the guardian of Aawi Shirin or freshwater. This freshwater is called Shaare.He is the mayor. He is the satrap. He is the temple key-keeper of the beekeepers in the west and to the east the key-keeper of the bakery oven temple. He is the temple key-keeper of the winery and dyeing in the center. is the guardian of Hangawaan-Beekeeper, Shaatr-Baker, and Trshago- Kneader-man, Tunwaan-Furnacekeeper, Shelaan- dyer, Shilaan-woodworker, Mayger- winner, and Shwaan- Sheperd.He is the symbol of civilization and citizenship.In modern Kurdish, Twilight is called Bumalell. In ancient Kurdish, Bumalell was called Lulubum, Alumash, Eli Maay. This name was applied to people who worked and had a profession. As I said, the Twilight occurs at the beginning of the night and at the end of the night on the six-degree line. It was twilight at the beginning and end of the night. This law was created by Gaurun. Gaapaa or Khatusha is the terrestrial manifestation of Gaurunn. The first twilight in the West is Magruna and the second twilight is Spina or Espandaar.It was twilight at the beginning and end of the night. This law was created by Gaurun. Gaapaa or Khatusha is the terrestrial manifestation of Gaurunn. The first twilight in the West is Magruna and the second twilight is Spina or Espandaar. The site of the second twilight is the Temple of Kharuna or Khurna. They make wine there. The site of the first twilight is in the Azure(Sulaakaa)Temple in the west. There they raise bees for honey.
Before concluding this section, I must say that unfortunately the historical information published in books and websites such as Wikipedia is inadequate and often misleading, and you will not realize this lack of information until you enter this field for extensive research.
There is very little information historical of Iranians. Of course, what is available is a copy of non-Iranian content. I have written before that this material is also very incomplete, vague, full of erroneous and misleading assumptions, and in some cases written at the behest of governments.
I do not like to go into details, but unfortunately, the truth is that the spreading of this material is cluttered and incomplete, which has caused a lot of trouble in the Middle East. Especially on the subject of Kurdistan and the Kurds.
I do not intend to glorify the Kurds here or show them as oppressed, the biggest criticism of the Kurds is that these people have been too involved in internal small things and they had not been able to look at the big issues around them. Therefore, this nation has only had the chance to maintain its customs due to tribal disputes and family rivalries. I am a Kurd and I know my people better than others, so I can say that the Kurds, unfortunately, did not have scientists in the history field to create an identity document for them. The Islam that came divided this nation by creating divisions among Kurdish families. Most families and tribes in Kurdistan were divided into two or three different religious families. This practice was continued by the Safavids and the Ottomans. As they made the Ardalan dynasty almost semi-Shiite and, for example, they divided the Badrkhani dynasty and incited Ezdinsher against his uncle Mir Badr Khan Beg, the great king of Kurdistan.
Unfortunately, the Persian Wikipedia has gone beyond the boundaries of myth-making and dreaming in the field of historical issues, and has published hypotheses based on "nothing" that the wise reader laughs at. Because hypotheses are also based on basic facts. In any case, you must be careful not to be deceived and not to be drawn into the precipices of racial illusions by historians.
This article countinuse!
